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Firstfruits I
Note: Part One of this series on the Christian and Money was delivered April 19 as the Sunday morning message.  This blog entry is part 2 of the series.

ledger.jpgOne of my favorite authors is Chaim Potok.   Potok was a rabbi in the eastern United States in the second half of the twentieth century.  He wrote about the Jewish-American experience of the middle part of the century, with special insight into theHasidic movement in Brooklyn.  Potok's gives great insight into the religious passion and of the Hasidim.  In several of his novels, Potok stages conversations between the Rebbe- the spiritual leader of a particular sect of Hasidim- and an outsider, to contrast lifestyles.  In one memorable exchange, the Rebbe is explaining how the concept of sabbath pervades every aspect of his community's life.  He uses a napkin as an example.  If ones comes across an especially fine napkin, it is incumbent upon him to set the napkin aside for use on the sabbath, as a way to honour God.  If, later in the week, an even finer napkin in found, then that will replace the first for sabbath use.  The idea is bring the best one has to the sabbath day so as to honor God.  The Biblical term for this is firstfruits.

Firstfruits is the giving of the "first-best" to the use of God, to worship and recognize him.  The theme starts with Cain and Abel, and weaves its way through the Bible right to Revelation.  In the agrarian culture of Old Testament Israel, the firstfruits represented the best a farmer had to give.  When the first of a crop was harvested, the farmer would select the choicest portions, and give that to the temple or tabernacle as his tithe to God.  Most of us today are not farmers, so how does the principle of firstfruits work today?

For the ancient Israeli farmer, his crop was his income.  For most of us, our income is expressed in dollars and cents.  To understand firstfruits, we need to look at how we budget our money.  For many people, what we give to charity or the church comes from the "what's left over" pot.  We work out the mortgage and bills, the groceries and the kids' clothing line items, set aside some for savings, RRSP and RESP contributions, then look at what's left for extra giving to good causes.  Fair enough.  The firstfruits principle in action in our budgeting works like this; the first portion of each pay (in ancient Israel, that was 1/10th) is set aside and given to God as an act of thankfulness for His blessings.  The rest of the budget is then designed based on what is left.  See the difference?

As a note, I am the first one to point out that legalism of any kind, especially in the area of money and giving, takes away from God and a healthy relationship with Him. The Biblical model for giving shows that accountability needs to run from God directly to the individual, without any priest or institution getting in the way.  It is an act of conscience.  For any religious leader to pressure someone to give a certain amount or in a certain way is just out of bounds.  Ancient Israel saw the freewill giving of firstfruits turn into a national tax over the centuries.  Bad move. 

What I am pointing out is the subtle difference a firstfruits budget makes in one's life.  To give to God first, and then work out the rest of a budget, usually means something will be missing when compared to a budget worked out on the "what ever is left" approach.  Budget line items that are changed or deleted become areas of sacrificial worship, honouring God.

Here's a suggestion; why not try a firstfruits approach to your budget for one month?  It could mean fewer meals out, one less article of new clothing, or delaying the purchase of a item.  If you have tried the firstfruits budget, why not comment using the link below.  I'd love to hear how it works for you!

Peace.
Raison D'Etre
raison.jpgI have been thinking a lot lately about simple living.  In my last blog post, I talked about getting rid of some of the background noise in life.  Today I want to think through some serious life foundation stuff.

I have noticed that many people coming through my office are really unsure of what is expected of them.  I have felt this as well at times, especially as I transitioned from pastoring in an attractional church model to being in an emerging church.  I think lots of other people in society today go through the same confusion.  What is expected of me as I live my life?

As we think back a couple of generations, social norms were more consistent.  The husband went to work.  The wife stayed home.  The dad spent Saturday with his son at the baseball diamond (or the football field, or the hockey rink).  The mom volunteered at the kids' school, and was part of the PTA and the Church Womens League.  Sunday morning was for church; the men and boys in suits, the women and girls in dresses.   None of these rules were written down anywhere, they were just societal norms.  Any deviation from the usual resulted in correction by comment, or social isolation.

Today, we live in an almost "anything goes" society.  I think the freedom we have culturally is wonderful!  The challenge comes in that we have not been adequately equipped to live in a world with this much societal freedom.  The paradigms in which we were raised do not speak to our current contexts. 

I have met a lot of people who are very uneasy in life because they can't shake the feeling they are doing something wrong.  Part of this comes from not living the same type of life as one' parents, part from not having the preparation for living in the current circumstances.  Guilt is the result, and living life guilty is a lousy way to live.

I do not think for a moment it would be a good thing to try to turn back the clock and live like generations past.  It may work for some Amish and Mennonites, but that is not a practical solution for most of us.  To quote the Simpsons (again), "Tis a fine barn, but sure tis no pool, English".  We need a better way.

Why do you exist?  What is your Raison D'etre?  Your purpose in life?  Having a well defined but malleable reason for living can help push away those uneasy and guilty feelings that emerge.  I like to the base my raison d'etre around my relationships.  My relationship with God, my wife, my children, and so on.  My job comes after that.  Once I know I am clear on those essentials, I can establish some expectations for myself within the context of those relationships and my job.  Developing those expectations requires research and communication.  How much time will I spend with God each day?  How will that look?  Time with my family?  Dates with my wife?  How many hours will I work each week?  How many evenings out volunteering and socializing are healthy to all my relationships?  Big questions!  One of the challenges in this is that these expectations will always be in flux.  Growing families, changing job demands, fluctuating emotional needs of spouse and children.  Its quite a project, but a rewarding and worthwhile one all the same.

Once all of this is established, I need to live by the courage of my convictions.  Other people can suddenly drop into my life and try to change all of the above.  The boss who demands more than I can give.  The single friend who is always complaining about the amount of time I spend with my family.  The coworker who expects everyone to conduct themselves as he does, and lets you know how you're not measuring up to his standards (jerk).  I have to establish a clear right and wrong context for myself.  I can't live out my freedom according to another's conscience (1 Corinthians 10:29).

In the end, simple living means having a life purpose and standard that results in those feelings of unease and guilt being replaced with feelings of accomplishment and stability.  We are not talking about a new or personal legalism, we are talking about a strategy for living free.

Peace.
Christianity - A Non-Western Religion- Dr Ron Kydd
This link was passed on to me by someone at the River.  I think this is a must read for everyone interested in Church history, and maybe more importantly, Church context. 

http://www.tyndale.ca/~missiodei/2009/01/christianity-a-non-western-religion/

The article is by Dr. Ron Kydd.

Peace
Longing for Zen
static.jpgI became a follower of Jesus in a very conservative church.  One of the community taboos was the use of language borrowed from any other faith group apart from Judaism, and even then, in careful moderation.  So, to title a message or an article "Zen" anything, would have been a no-no. 

Zen is a Japanese pronunciation of a Chinese word that means 'quietude'.  That's as far as I'd like to take the word for today.  I have been longing for Zen a lot lately.

I have found in the last year or so that the background noise in my life has become louder.  I am not sure if this is a result of some lifestyle change, aging, or something else.  However it has happened, the volume of life has been turned up, and I want to turn it down!  I guess what I am looking for is a simpler life.  I don't have a lot of answers about how to do this, but I have identified some areas of my life that contribute to the noise.  Now I need to figure out how to do something about them!  So, here is my list of noise makers in my life:

Clutter
-I think this is linked to consumerism.  I have too much stuff in too small a space.  My wife and I do semi-annual purges, and try to stick to a philosophy of "1 thing in- 1 thing out", but we always seem to be losing the battle. Lately I have been thinking that I would love to simplify things by having one item per use.  A good example is my pantry cupboard.  We have miscellaneous pieces of plastic storage containers stacked up, but it always seems that we cannot find the right top to go with the container we need.  After analyzing our leftover and other food storage habits (I know, get a life), I have come to realize that we need three containers for freezer items, and maybe two for day to day leftovers (you know, leftovers from supper for lunch the next day).  Five containers is all we really need.  But we have 17 (I don't know the actual number, but 17 is a good emotional estimate)!  Too much life noise!  Time to get rid of the clutter.

Media
-test pattern.jpgI am seriously thinking about getting rid of cable TV.  This is hard for me.  To quote Homer Simpson..."TV gives so much, and asks for so little in return."  I was raised watching TV.  I think it was the main cultural forum for two generations- but it's noisy.  Does anyone else remember a time when TV channels actually concluded their broadcast day?  You knew you were up late if you saw the test pattern on the screen.  We're almost at a point where cable TV can be replaced by the Internet.  I'll miss my daily CNN fix, but it is noisy too!

-The Internet is the other noise I need to watch.  This is closely linked to media, at least for me, because I listen to and watch several podcasts each day.  Twitter and Facebook have also increased the noise level in my life, and I need to have more discipline in their use.  Connectedness is good.  Immersion into social networking is bad.  Email is another noise culprit.  Not that I get too many emails in a day, but the way I use email (often almost like serial chat as opposed to e-letters) needs to be readjusted.

My Cell Phone
-Some people get text messages and phone calls all the time.  I don't, but my cell phone does ring.  It is so handy to have, for that quick call or especially in an emergency, but the cost and it's prevalence in my life are noisy!

Next Steps
-The biggest challenge in reducing the noise in my life is ahead for me.  I have identified some problem areas.  Now to decide what I am going to do about them.  It some areas, it will take a kick in the pants to make the small changes (like with the food containers).  It will take courage to make other steps (do I really need cable TV?- I'm not ready to pull the plug on this one yet!).

What are the biggest "life noise" makers in your day-to-day routine?  Make a comment using the link below.  I'd love to hear where your challenges are, or if this is even a problem for you.

Peace.
Fasting
As part of our Spiritual Disciplines Series during Lent, The River explored fasting.  Here are some key points on fasting:

Fasting Defined
  • Abstaining from anything that has overtaken your soul
  • Not just from food
  • Withdraw from the physical to embrace the spiritual

What Fasting in Not:
  • A diet
  • A way to lose weight
  • A form of penance
  • Appropriate for children
  • Appropriate for the ill
    • short-term or chronic illnesses

When to Fast- Biblical Examples*

Fasting Always Accompanied By:*
  • Prayer
  • Confession
  • Mourning
  • Humility


*Adapted from Nelson's Bible Reference Companion, Thomas Nelson Publishers, Nashville Tenn., 1982.  A copyrighted work sited for Biblical study and teaching. 
The Feast Day of St. Balatro
balatro.jpgToday is an exciting day for us here at the River!  It is the feast day of our patron saint- St Balatro!  Everyone at the River knows the story behind our blessed saint, but I thought it would make a good blog entry to recount the tale for others.

Balatro was born in 396AD in what is today Italy, in the village of Fassor.  His childhood years were unremarkable, but it was when he turned 13 that wonderful things occurred.  Balatro's father had been a wood worker, but died when the saint was very young.  At age 13, his mother secured for him an apprenticeship with a metal worker in a neighbouring village.  He would walk the 3 miles each morning to his work, and return again each night.  He was a hard working lad, who quickly took to the art of metal shaping.

One day, when Balatro was about 16, an Abbott from a local monastery asked the metal master to make a great bell for the priory.  The specifications were difficult however.  The bell needed to be loud enough to call the friars in from work in the fields, but also could not be so loud as to disturb the birds who lived in the tower.  A tough assignment!

The master worked on the problem for weeks.  Eventually, he made three bells for the Abbott.  A small round bell, a medium square bell, and large traditional bell.  Surely one of them would work!

On the day the master and Balatro delivered the bells to the monks, the sun shone bright and the sky was clear.  The round bell was hoisted up into the tower, and rung.  The birds were not disturbed, but the brothers in the fields could not hear it.  The large bell was then hefted up into the tower and was struck.  The brothers had no trouble hearing the bell, but the birds scattered everywhere!  So, with much effort, the third, square bell was lifted up into the tower.  As Balatro pulled the cord, his master and the Abbott stood by with great anticipation.  The bell rang true and clear, but not loud enough for the brothers in the farther fields to hear it, but just loud enough to disturb a few of the closest birds.  Failure!  The Abbott said he would look to another metal worker for his bell, but the master pleaded for just a few more days to try again!  The Abbott agreed, and so Balatro and his master began the long cart ride home.

Their journey took them past the Dolor river.  As they rode along its shore, the master, overcome with misery, told Balatro he was going to throw himself into the fast moving current and drown.  He had mortgaged everything he had to buy the metal for the three bells he had made for the monastery, and was ruined!  Balatro tried to stop him, but the master was too strong.  First he tossed the bells in one by one, tying the rope of the large one around his waist, and then hurled himself into the water after it. Balatro didn't know what to do!  He fell to his knees and asked for Divine intervention.

Soon, a strong wind blew across the river, and the water began to foam.  One by one the bells rose to the surface, but were somehow changed. Each bell had been transformed into hundreds of little bells, all pieced together somehow! They looked just like bunches of grapes! The bells floated over to the shore, where Balatro easily lifted them out.  Then his master, perfectly dry and in good health, floated to the surface and over to shore.  It was a miracle!

The transformed bells were beautiful, and the song they made was second to none.  The master, himself transformed, quickly put the bells back on the cart and raced with Balatro to see the Abbott.  Even though the day was near end, the old monk agreed to try the "new" bells.  Balatro and his master hoisted up all three sets of bells into the tower.  When the cords were pulled, they sang a song that could be heard throughout the countryside, yet the birds of the monastery were not bothered,  In fact, they sang along with the bells in a heavenly chorus that brought smiles and tears to all who heard.  The Abbott was so pleased, that he paid the master triple the agreed price!  A miracle in every way!

Soon the story of Balatro's faith spread throughout the land.  Eventually he left the metal shop and joined that very monastery.  He performed many miracles throughout his lifetime, but none was as special as the bells of the monastery on the banks of the Dolor river near the village of Fassor.  That is why St Balatro is the patron saint of makers of tiny bells, and churches called 'River'.

We honour the saint on his feast day by wearing tiny bells on our clothing, swimming, and eating grapes.

Hodie est primoris dies of April!

 

 

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