What's On This Month
September 2008
<September 2010>
SuMoTuWeThFrSa
2930311234
567891011
12131415161718
19202122232425
262728293012
3456789

Andre's Blog

Andre's Blog : Andre's Blog

Home Search
Marketing and the Emerging Church
satsg.jpgIn 1964, the movie "Sex and the Single Girl" was released.  It took a light-hearted view on the then nascent sexual revolution.  Based on Helen Gurley Brown's book of the same title, the movie proved less controversial than the written work published two years previously.  Both the book and the movie explore the tensions women experienced as they broke away from the traditional societal expectations upon them.  Should a liberated woman feel compelled to get married?  What about that desire for children? Independence versus dependence? Difficult questions to answer in the midst of a paradigm shift.

The emerging church has to wrestle with similar tensions in our paradigm shift.  A key one I am thinking about is in the area of marketing.  Somehow during the late 70's through to the 90's, the business model of running the church become predominant.  Five year plans, eighteen month progress updates, numerical goals, budget predictions, vision and mission statements , and marketing techniques all become the normal conversations around church boards all over North America.  Most were attractional churches, where faith was their product, and the number of bums in the seats was the measure of success or failure. Oh, that and the number $$$ in the offering plate too.

I have seen attractional churches produce some incredible material as they promoted themseleves.  Slick videos, out-of-this-world brochures, glossy faux-magazines, radio and TV ads, funky church architecture, and church signs with pithy and thought provoking quotes were all part of the marketing assault on the their local communities.  Specialized programs were developed to connect with different parts of the population.  Just divorced? We have a program for you!  Have young children?  Our Sunday School will blow you away!  Troubled teenagers?  Wait til you get a load of the youth group here!  Looking to volunteer?  Have we got places for you! Sunday mornings run like late night talk shows in reverse. First the musical guests (worship), then an interview or a few special features, wrapped up by the monologue (message).  All within 60 minutes, child care provided!  Were the programs about ministry or about marketing? 

Soon, the attractional church took up the surveying techniques of big ad agencies. What is our key demographic?  What do they like? This led to a "seeker-centric" orientation (note I did not say "seeker-sensitive"), where the focus was on enticing as many people as possible to stay and be part of the club.

"How should the emerging, post-modern church market itself?" That was the question posted in an online emergent leadership discussion group I belong to.  Many of the responses sounded just like the business oriented, attractional church model answers.  No one even questioned whether marketing belonged in the emergent discussion in the first place (well, except me). There was general agreement in the group that being emergent meant the freedom to engage in increasingly zany marketing campaigns.  I must admit, I felt pretty lonely there.  When I posted my thought that marketing might not be valid in the emerging church, no one argued with me, I was just dismissed.  Marketing is such an essential part of doing church, that to suggest not doing it would be like suggesting music is not essential for worship (oops, me again)!  Not even worth taking time to discuss.

I don't have a strong answer for this one. Being part of the emerging church means asking questions.  I need to rethink (deconstruct) and rebuild the modes of my faith practice. It is a journey. I take on this journey my map, my authority, the Bible. Somehow I can't help but think that the attractional church has two authorities for its faith practices- the Bible, and what non-believers want.

My questions and my principles better come to some resolution in the near future.  As a church, the River is resource poor in volunteers and money.  It is difficult to maintain the ministry we are doing through our free-use laundry facilities, our free-store, and the local food bank.  We are challenged in the area of discipleship (time), worship (resources), and community.  

Do we start an aggressive marketing campaign to address these needs, or do we continue to let our missional living speak for us?  In other words, when the rubber meets the road, how will we define success?  Faithfulness or numbers?  And no, all you attractional church types, the two do not go automatically together. When Jesus sent out the 12 for a limited run ministry trip on their own, the test of success was obedience to the instructions (Mark 6:6-13).  The same is true with the Great Commission (Matthew 28:16-20).  The only time that numbers seemed to be mentioned in the context we are discussing is Paul's comment in 1 Corinthians 3; 

6I planted the seed, Apollos watered it, but God made it grow. 7So neither he who plants nor he who waters is anything, but only God, who makes things grow. 8The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. 9For we are God's fellow workers; you are God's field, God's building. 

This is not a formula that "if we water and plant faithfully, God will (must!) give the increase".  That kind of religious mathematics leads to neo-paganism.  "If I just chant the right verse, then god (spelled this way on purpose) will let my field grow." leads pretty quickly to "If I just make the right sacrifice (my firstborn? a virgin? a criminal?) then the gods will make me successful."


There is a lot to think about here.  These are questions I have that I am working through.  What role does marketing have in the emerging church?  Does it have a role?  I'm going to keep working on it.

Peace.
A Parable
red bin.jpgA Parable.



A respected rabbi is asked to speak to the congregation of a neighbouring village. The rabbi, rather famous for his practical wisdom, is approached for advice wherever he goes. Wishing to have a few hours to himself on the train, he disguises himself in shabby clothes and, with his withered posture, passes for a peasant. The disguise is so effective that he evokes disapproving stares and whispered insults from the well-to-do passengers around him. When the rabbi arrives at his destination, he's met by the dignitaries of the community who greet him with warmth and respect, tactfully ignoring his appearance. Those who had ridiculed him on the train realize his prominence and their error and immediately beg his forgiveness.  The old man is silent. For months after, these Jews- who, after all, considered themselves good and pious men- implore the rabbi to absolve them. The rabbi remains silent. Finally, when almost an entire year has passed, they come to the old man on the Day of Awe when, it is written, each man must forgive his fellow. But the rabbi still refuses to speak. Exasperated, they finally raise their voices: How can a holy man commit such sin - to withhold forgiveness on this day of days? The rabbi smiles seriously. "All this time you have been asking the wrong man. You must ask the man on the train to forgive you."





-From Anne Michaels' "Fugitive Pieces", McClelland & Stewart Publishers, Toronto, Ontario, 1996.

 

 

HOME HOME  |   ABOUT THE RIVER  |   MINISTRIES  |   NEWS & EVENTS CALENDAR  |   ANDRE'S BLOG  |   TEACHING SERIES  |   PODCASTS  |   PHOTO ALBUM